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Source for: Mary Sullivan, MAY 1871 -
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Birth source: S233Christening source: S233Event source: S233
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Source for: Charles McCarthy, MAR 1854 -
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Christening source: S28Page: Drimoleague RC Church records
Event source: S28Page: Drimoleague RC Church records
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Source for: John McCarthy, 1 SEP 1899 - 2 SEP 1899
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Birth source: S165Page: Dromdaleague Civil Records Group Registration ID #9925363 Documentation #01776550 Page #441 Line #137
Death source: S27Page: Dromdaleague Civil Records Group Registartion ID #4355538 Documenation #04636156 Page#334 Line #304
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Source for: Patrick John Whooley, MAR 1912 - 1989
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Birth source: S83Christening source: S134Event source: S134Death source: S83
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Source for: Ellen Whooley, JUN 1918 -
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Christening source: S134Event source: S134
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Source for: Anne ?, - 4 NOV 1997
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Death source: S83
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Source for: John Sullivan, 1873 - 21 APR 1961
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Burial source: S134Death source: S134
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Source for: Florence Mary Kate Sumner, JUL 1909 -
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Christening source: S134Event source: S134
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Source for: Margaret Barrett, MAY 1819 -
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Christening source: S233Event source: S233
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Source for: John Barrett, 1822 - 1875
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Birth source: S181Page: Southern Star June 2, 1951 Our Dublin Letter I forgot to enquire if my old neighbor, Jim Hourihane, formerly of Drimoleague, had any recollection of the “patterns” held at Breadagh Cross, for very likely he had. “Patterns” at that cross, insignificant looking as it may appear to be to modern passers-by, date back a long while, for there died in Wales in 1874 a man who made a nine days topic of conversation for local residents when he was a young man of twenty-five, for he took away from there, on horseback, a young girl of eighteen, and induced the parish priest of Drom Da Liag to marry them the following morning. They both had danced at Breadagh Cross “patterns” on many a Sunday afternoon. That girl of eighteen returned to Drom Da Liag after her husband’s death in Cardiff and she was an old woman of seventy-six when she related the story to me. She herself had been the theme of some songs composed by her early admirers and faithful partner, for her husband was one of the well-known Gaedhealacha of his time. She tried to check his incursions into poetry, when she was his wife, in order to ward off the misfortunes that were supposed to dog the steps of poets. He promised to cease composing verses but she knew that he had broken that promise, and seemed to have accepted her fate, because she understood that he would be very unhappy if he were deprived of the pleasure he found in making such verses, Sean Baroid of Lower Lissane, was the file Gaedhealach, and Maire Mhairtin of Lower Rerahanagh was the cailin og of eighteen. Note: error relating to date of death so age of marriage was probably off a litle bit too as was Mary Matin being 18 when she 17.